fbpx
facebook app symbol  twitter  linkedin  instagram 1
 

Among Native communities, federal officials, and museum employees across the United States, The University of California at Berkeley has a longstanding reputation as the institution with the most Native American human remains and associated burial objects in its collection.

At its peak, UC Berkeley’s Phoebe A. Hearst Museum of Anthropology held about 12,000 ancestors, according to the data it self-reported under federal law in the late '90s.

Want more Native News? Get the free daily newsletter today.

In the last several decades, since both federal and state law in California have mandated the catalog and return of Native American human remains and burial objects, UC Berkeley has returned 3,000 ancestors— or just 25 percent of its total holdings. 

But one-third of those repatriations have taken place in roughly the last year since the California Legislature’s passage of updated, more stringent state law in late 2020, signaling a more steady stream of repatriations to come.

Additionally, in just the last year, the institution returned about 55,000 burial items or belongings back to tribes, or about 48 percent of its total holdings.

“I think there should have been more remains returned,” California State Representative and member of the Serrano/Cahuilla tribe, James Ramos, told Native News Online. “I don’t know what the hold up is. When tribal people are coming and saying, ‘those are our family members, and an institution is not expediting them, there’s a problem.”

What’s the history?

Sabrina Agarwal, Professor of Anthropology and Special Adviser to the Chancellor at the University of California Berkeley, presented on the university’s history and current efforts to return ancestors during an October conference on repatriation held by the Association on American Indian Affairs. 

Agarwal noted prior stall tactics at UC Berkeley, including past practices of consulting only with federally recognized tribes, despite the fact that the surrounding Bay Area is home to mostly non-federally unrecognized tribes; prioritizing scientific and scholarly evidence and discounting tribal knowledge in determining cultural affiliation; forbidding tribal representatives to participate with committee discussions on claim reviews; and not having a clear timeline, or transparent process.

“These are really tactics to delay repatriation that happened for decades in the history of our campus,” Agarwal said. “Perhaps the most painful and upsetting thing that continued with research and teaching up until 2018 with culturally unidentified ancestors’ remains.”

She added that the vast majority—or 76 percent of UC Berkeley’s current holding of 9,000 ancestors and 13,000 associated burial objects—can be affiliated with non-federally recognized tribes from two counties in the Bay Area, Contra Costa County and Alameda County. According to Agarwal, UC Berkeley is in consultation with the tribes where geographic affiliation is known. 

What changed?

Agarwal reconstructed a timeline of events that have led to institutional change when it comes to NAGPRA over the last five years or so:

  • In 2017, Native American leadership at UC Berkeley organized its first tribal council for Native American community members, where members expressed their frustration about how repatriation was obstructed on campus, Agarwal said.
  • This led to a change on campus where, in 2018, the museum was no longer involved with reviewing and handling claims. A new review committee was created with a majority of Native American members and a clear mandate for repatriation. Additionally, the university enacted a moratorium on all research and teachings using Native American human remains and belongings.
  • Also, in 2018, the State Legislature passed a CalNAGPRA assembly bill which required state institutions to expedite repatriation and to make clear all of the holdings that they had. That bill specifically called out Berkeley, stating, “The Phoebe A. Hearst Museum of Anthropology at the University of California, Berkeley, contains one of the largest collections of Native American human remains and cultural items within the United States, and other University of California campuses and museums also contain collections of human remains and cultural items.”
  • In 2020, a subsequent CalNAGPRA assembly bill, brought by assembly member Ramos, passed. It focused on prioritizing tribal knowledge and ensuring an open process for the participation of tribal governments.
  • In December 2021, UC Berkeley drafted a new NAGPRA policy that incorporated CalNAGPRA and emphasizes tribal consultation and a tribally-led process of repatriation.

Agarwal summarized the biggest change in UC Berkeley’s NAGPRA work as it shifts toward privileging tribal knowledge above all else.

“Our perspective is that tribes are the ones that know what the sacred objects are for. We trust their knowledge, and we don’t need to have a long set of lengthy discussions about it,” Agarwal said. “We don’t ask for a huge stack of papers. If a tribe is to tell us something is an object of cultural patrimony, that’s enough.”

Never miss Indian Country’s biggest stories and breaking news. Sign up to get our reporting sent straight to your inbox every weekday morning. 
 

What’s next?

Over the summer, UC Berkeley completed its first significant repatriation under its new policy, Agarwal said. The institution returned 553 ancestors to the Federated Indians of Graton Rancheria in California, along with close to 5,000 belongings and more than 1,600 objects of cultural patrimony.

But still, a state audit of the University of California’s three campuses (at Berkeley, Davis, and Los Angeles) conducted in 2019 and published the following year shows that — until Native communities began demanding change, including via Ramos’ legislation—very little progress was made.

It also shows that Berkeley’s inventory reported—today totaling just over 9,000 ancestors and about 114,000 burial artifacts—is short. The state audit report puts the station’s NAGPRA inventory at a cumulative 500,000 ancestors and burial objects.

“UC Berkeley has claimed to be working on it for decades,” Ramos said. “However, it wasn’t until I introduced AB275 and signed it into law and started having hearings as a state legislator on where they were at and the implementation of [the law] that they started to then really work to repatriate remains back to California’s first people and Native Americans throughout the nation. 

Another audit report on the UC system is due for publication today, Nov. 17. Additionally, Ramos said the State Auditor is currently in the process of surveying the California State University Archives for NAGPRA compliance, as well.

“As Indian people, we’ve been fighting for repatriation for years,” Ramos said. “Now in the year 2022, going into 2023, it still remains a top issue for many in the state of California and across the Nation to get our remains back into the ground where they can properly rest.”

More Stories Like This

50 Years of Self-Determination: How a Landmark Act Empowered Tribal Sovereignty and Transformed Federal-Tribal Relations
Native Pride Productions Brings Tradition to Macy’s Parade in NYC
Navajo Nation President Nygren Files in Court to Halt Removal Legislation
Alcatraz Sunrise Gathering Marks 50 Years of Indigenous Activism
Navajo Nation Vice President Distances Herself From President After Removal Resolution

Help us tell the stories that could save Native languages and food traditions

At a critical moment for Indian Country, Native News Online is embarking on our most ambitious reporting project yet: "Cultivating Culture," a three-year investigation into two forces shaping Native community survival—food sovereignty and language revitalization.

The devastating impact of COVID-19 accelerated the loss of Native elders and with them, irreplaceable cultural knowledge. Yet across tribal communities, innovative leaders are fighting back, reclaiming traditional food systems and breathing new life into Native languages. These aren't just cultural preservation efforts—they're powerful pathways to community health, healing, and resilience.

Our dedicated reporting team will spend three years documenting these stories through on-the-ground reporting in 18 tribal communities, producing over 200 in-depth stories, 18 podcast episodes, and multimedia content that amplifies Indigenous voices. We'll show policymakers, funders, and allies how cultural restoration directly impacts physical and mental wellness while celebrating successful models of sovereignty and self-determination.

This isn't corporate media parachuting into Indian Country for a quick story. This is sustained, relationship-based journalism by Native reporters who understand these communities. It's "Warrior Journalism"—fearless reporting that serves the 5.5 million readers who depend on us for news that mainstream media often ignores.

We need your help right now. While we've secured partial funding, we're still $450,000 short of our three-year budget. Our immediate goal is $25,000 this month to keep this critical work moving forward—funding reporter salaries, travel to remote communities, photography, and the deep reporting these stories deserve.

Every dollar directly supports Indigenous journalists telling Indigenous stories. Whether it's $5 or $50, your contribution ensures these vital narratives of resilience, innovation, and hope don't disappear into silence.

Levi headshotThe stakes couldn't be higher. Native languages are being lost at an alarming rate. Food insecurity plagues many tribal communities. But solutions are emerging, and these stories need to be told.

Support independent Native journalism. Fund the stories that matter.

Levi Rickert (Potawatomi), Editor & Publisher

 
 
About The Author
Jenna Kunze
Author: Jenna KunzeEmail: This email address is being protected from spambots. You need JavaScript enabled to view it.
Senior Reporter
Jenna Kunze is a staff reporter covering Indian health, the environment and breaking news for Native News Online. She is also the lead reporter on stories related to Indian boarding schools and repatriation. Her bylines have appeared in The Arctic Sounder, High Country News, Indian Country Today, Tribal Business News, Smithsonian Magazine, Elle and Anchorage Daily News. Kunze is based in New York.

November 28, 2025 Levi Rickert
Seven-year-old Wambli “Baby Wam” Dolezal of the Winnebago Tribe of Nebraska joined Native Pride Productions on Thursday as the group brought Indigenous dance and heritage to the 99th Macy's Thanksgiving Day Parade in New York City — delivering a message of pride, survival and continuity to millions watching nationwide.
Currents
November 27, 2025 Levi Rickert Currents 2287
The story of the Pilgrims and the Wampanoag sharing a peaceful feast in 1621 has been repeated in classrooms and popular culture for centuries. But the full story of that first Thanksgiving is far more complex than the simplified tale most Americans were taught.
Opinion
November 27, 2025 Tommy Orange Opinion 1479
Guest Opinion. The first Thanksgiving I remember, I was in the second grade. I didn’t know my teacher had asked my dad to come talk to the class. When he walked in, I was embarrassed to see him there. He said that white people came and didn’t know how to survive on this land, so we helped them out, then celebrated with a meal. It was a story I’d heard in school before, but not at home.
November 27, 2025 LaNada War Jack Opinion 1142
Guest Opinion. Traditional American Thanksgiving acknowledges a feast shared between Pilgrims and Indigenous Native people. We know our people assisted with the early immigration process of those people arriving from Europe because they were pitiful, hungry and starving. We were kind and loving people who helped them. However, once they got a foothold, they tried to completely extinguish us, stole our lands and now we are supposed to be thankful. This runs similar to the “Redskin” mascot Issue or the “Columbus Day” celebration of genocide. Today, we are supposed to celebrate Thanksgiving, which is part of the “Broken Circle” corporate holidays.
Sovereignty
November 28, 2025 Levi Rickert Sovereignty 1217
Seven-year-old Wambli “Baby Wam” Dolezal of the Winnebago Tribe of Nebraska joined Native Pride Productions on Thursday as the group brought Indigenous dance and heritage to the 99th Macy's Thanksgiving Day Parade in New York City — delivering a message of pride, survival and continuity to millions watching nationwide.
November 25, 2025 Native News Online Staff Sovereignty 4011
Navajo Nation President Buu Nygren asked the Window Rock District Court on Monday to block legislation that seeks to remove him and Vice President Richelle Montoya from office for alleged malfeasance, misfeasance and breaches of fiduciary trust duties under Navajo Nation law.
Education
November 23, 2025 Native News Online Staff Education 4101
In wake of Tuesday's announcement that the Trump administration is dismantling the U.S. Department of Education, the American Indian College Fund is warning that the Trump administration’s plan to transfer more than a dozen federal education programs to other agencies could jeopardize Native students’ access to critical services and undermine the federal government’s trust and treaty obligations.
November 22, 2025 Native News Online Staff Education 1737
Little Priest Tribal College has received a $5 million gift from the MacKenzie Scott Foundation (Yield Giving), the largest donation in the institution’s history since its founding in 1996.
Arts & Entertainment
November 27, 2025 Shaun Griswold Arts & Entertainment 1710
The metal cattle guard hits with a loud thump, introducing miles of bumpy clay-red dirt roads that bring me closer to my return from the city to family in Zuni Pueblo.
November 26, 2025 Kaili Berg Arts & Entertainment 622
This Native American Heritage Month, Native News Online is celebrating by sharing our favorite Native American actors, movies, TV shows, books, chefs, musicians, artists, and fashion designers. In Hollywood, Native actors are rewriting the narrative and proving that authentic representation matters.
Health
Environment
November 14, 2025 Native News Online Staff Environment 2817
Leaders of the Chilkat Indian Village of Klukwan and the conservation group Chilkat Forever are warning the new owners of the Palmer mine project that they will face “sustained and unyielding opposition” if they pursue hardrock mining in the Chilkat Valley.
November 13, 2025 Native News Online Staff Environment 2355
Two South Texas tribes and a local environmental group are calling on the U.S. Army Corps of Engineers to revoke a federal permit for a proposed export terminal at Donnel Point, saying new environmental and cultural findings invalidate the original approval.