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NEW ORLEANS — One of the most controversial and divisive issues facing the National Congress of American Indians (NCAI) in years will be voted on this week at the largest Native American national organization’s 80th Annual Convention and Marketplace convening at the Ernest N. Morial Convention Center meeting in New Orleans.

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Some 20 members of the American Indian Movement (AIM) from the Pine Ridge Indian Reservation in South Dakota journeyed to Aurora, Colorado to demand answers from a Colorado health system about why a Lakota elder’s waist-length hair was cut without his permission while he was under the care of the healthcare facility.

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SHAWNEE, Oklahoma — This past week, tribal leaders, museum employees, academics, government officials, and repatriation practitioners gathered together in Shawnee, Oklahoma to discuss returning Indigenous human remains and burial objects back to their rightful tribal nations.

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Archaeologist Dorothy Lippert (Choctaw Nation of Oklahoma) has been named the Smithsonian National Museum of Natural History’s new repatriation program manager. Lippert is a leading figure in the field of Indigenou archaeology. She is the first woman and first Native American to hold this position. 

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Michelle Calhoun was shopping in a thrift store in North Fort Myers, Florida and noticed a human skull in the Halloween section on Saturday, November 4, 2023.

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Tomorrow, Maine voters will have the opportunity to advance the fight for recognition for the state’s four federally recognized tribes.
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Incarceration in the United States has long been used to strip cultural identities from people of color. Through the centuries, we’ve been separated from our communities through chattel slavery; Indigenous boarding schools; Japanese internment camps; reservations that were concentration camps by another name.

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The Poarch Band of Creek Indians, located in Alabama, announced this past week the completion of a project that now provides its tribal citizens living in rural areas high-speed internet access.

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A federal commission on Missing and Murdered Indigenous Peoples (MMIP) is calling for a decade of healing and action to address the ongoing crisis.   

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The following two perspectives provide two glimpses into the Ottawa (Odawa) tradition and culture of commemorating ancestors during annual Ghost Suppers, held annually during the first week of November. They were written in 1943 and 1992, respectively.