- Details
- By Levi Rickert
Opinion. Since Christopher Columbus got lost and landed in what is now the modern-day Dominican Republic, non-Natives have been fascinated with Native Americans.
After seeing the splendor of life in the Western Hemisphere, Columbus loaded up his vessels on his return trip to Spain with gold, plants and even some Native Americans to showcase to Europeans. Since Europeans were coming out of the Dark Ages, the Native people and goods he stumbled upon presented new fascinations.
The fascinations didn’t just continue on Columbus’s subsequent voyages — they continue today. Since 1492, non-Natives have continually sought to research, examine and showcase our continent’s Indigenous peoples. This fascination led to museums collecting hundreds of thousands of Native cultural artifacts and the remains of deceased Indigenous people — also known as our ancestors.
During the Dakota Access pipeline resistance, I spoke to Phyllis Young, a former Standing Rock tribal council member about a protest on land that contained unmarked burial sites. She told me there was some land due to be excavated to make room for the unwanted pipeline. The strip of land contained unmarked graves that they did not want destroyed. She said they were unmarked because they did not want grave robbers to dig up their ancestors. Because, sadly, non-Natives have a fascination with deceased Native Americans.
Nonprofit investigative news outlet ProPublica reported last year that museums across America had yet to repatriate more than 110,000 Native American remains. This is in spite of the Native American Graves Protection and Repatriation Act of 1990 — commonly known as NAGPRA. For decades, the museums found loopholes in the law to get around NAGPRA and have kept ancestral remains in their collections.
And then, at last December’s White House Tribal Nations Summit, Interior Secretary Deb Haaland (Laguna Pueblo) announced that revisions to NAGPRA would be published in the Federal Register with a 30-day period for comment before they would be implemented. The revisions would, among other things, close the loopholes.
By mid-January, the updated NAGPRA regulations went into effect. Museums nationwide began to follow the updated guidelines.
The final rule, nearly three years in the making, also expedites and simplifies the process for tribal nations seeking their relatives’ return. It also sets a strict five-year deadline for museums to re-inventory and return their collections of Native American human remains and burial objects to their present-day tribal nations.
“The first set of regulations left a lot of loopholes that institutions that did not want to comply with NAGPRA used to delay or prevent repatriation and burden Native Nations,” Shannon O’Loughlin (Choctaw Nation), chief executive and attorney of the nonprofit Association on American Indian Affairs told me last week. “The new regulations have closed up all of these loopholes. One of the changes is an express provision that institutions have to ask for ‘free, prior and informed consent’ to do anything with Native collections, including research, exhibitions, loans or otherwise.”
Museums across America have moved quickly to abide by the updated NAGPRA regulations, including the American Museum of Natural History in New York City and Field Museum in Chicago, among others. Some have actually closed exhibition halls to comply with the updated regulations.
Conservatives have pushed back on the updated regulations, calling them “woke” and accusing the Interior Department of erasing Native American history.
Let’s be honest. There has been plenty of erasure of Native history in America, but this isn’t it.
Museums should never hold onto human remains or any object deemed sacred by tribes, NAGPRA notwithstanding.
“Remember that NAGPRA is simply an administrative process for returning stolen ancestors and items” AAIA’s O’Loughlin said.
Two weeks ago at the National Congress of American Indians (NCAI) Executive Council Winter Session, Secretary Haaland praised Assistant Secretary for Indian Affairs Bryan Newland (Bay Mills Indian Community) for the NAGPRA updates. Haaland said the updates give power back to tribes in reclaiming sacred objects through laws
“We’re ensuring that tribes have a critical role in helping determine if and how items that are rightfully theirs are returned for museums and other institutions. I know this law has been on the books for many decades, but we believe that these updates provide the kind of accountability that tribes have long asked for.” Haaland said. “This is not business as usual. It is part of how we are challenging power structures.”
If conservative columnists, politicians and benefactors truly want to ensure that Native Americans are not erased, they should stop fixating on our ancestors’ bones. There are plenty of things they can do to ensure contemporary Natives — those of us with blood running through our veins — can live in modest prosperity. Here’s a short list: Honor treaties. Respect tribal sovereignty. Give our land back. Fund the healthcare and education we were promised. Protect our hunting and fishing rights.
There’s plenty more, but this would be a good start.
Thayék gde nwéndëmen - We are all related.
More Stories Like This
Our Right to Consultation Will Not Be IgnoredPresident Biden's Inflation Reduction Act Has Helped Reduce Medical Expenses for Minorities
Stop Blaming Undocumented Immigrants for the Flow of Fentanyl Across the Southern Border
Teach Kids About the Oklahoma Land Run, But Don’t Glorify It
Becoming The First Native American Appropriations Committee Chairman
Native Perspective. Native Voices. Native News.
We launched Native News Online because the mainstream media often overlooks news that is important is Native people. We believe that everyone in Indian Country deserves equal access to news and commentary pertaining to them, their relatives and their communities. That's why the story you’ve just finished was free — and we want to keep it that way, for all readers. We hope you'll consider making a donation to support our efforts so that we can continue publishing more stories that make a difference to Native people, whether they live on or off the reservation. Your donation will help us keep producing quality journalism and elevating Indigenous voices. Any contribution of any amount — big or small — gives us a better, stronger future and allows us to remain a force for change. Donate to Native News Online today and support independent Indigenous-centered journalism. Thank you.
