
- Details
- By Chickasaw Nation Media
The Chikasha Academy Adult Immersion Program (CAAIP) graduated four students recently in a ceremony conducted in the Chickasaw Cultural Center’s Anoli’ Theater in Sulphur, Oklahoma.
The 2025 graduates are Sinti' Elias Brown, Faithlyn Taloa Seawright, Palhkitabi' Jason Morgan, and Chokfi' Briana Mason.
Lokosh (Joshua D. Hinson, Ph.D.), executive officer of language preservation division in the department of culture and humanities, said four fundamental values undergird the foundation of the tribe’s language revitalization program.
“My hope is that you all will hold these values, remember them, speak them aloud, and derive strength and comfort from them as you move forward as anompa’ shaali’ (one who carries the language),” Lokosh encouraged graduates.
He said the core values are Chikasha poya (We are Chickasaw), Iilhakó'ffi (We survive), Ilachónna'chi (We persevere) and Iláyya'vsha katihma (We are still here).
Lokosh said Chickasaw values derive from ancestral knowledge and ways of being in such a way as to “help inform our understandings of our ancestors’ historical contexts and our own.”
He said the language revitalization work began at the behest of Chickasaw Nation Governor Bill Anoatubby in 2007 as a master-apprentice program until 2015. It transitioned in 2021 to the current CAAIP.
Lokosh credited those who had previously experienced a language revival with providing a foundation for the program’s course of study.
“We simply stood on the shoulders of giants who had come before us, namely the Salish language advocates from multiple tribal communities in the United States and Canada,” he said.
Lokosh lauded original Chickasaw language speakers both living and deceased with their contributions to the program’s successful implementation.
“We offer our gratitude to all members of the Chickasaw Language Committee, the late Stanley Smith, the late Phyllis Lattie, the late Dorothy Green, the late Vera Tims, the late Leerene Frazier, the late Weldon Fulsom, the late Catherine Willmond, the late Pauline Brown, the late Sam Johnson, the late Ruby James Harner and the late Hannah John.”
He expressed his appreciation to those who made direct contributions working with the graduates through the difficult learning process.
“With the support of Governor Bill Anoatubby and Secretary of Culture and Humanities Lisa John, led by Itti' Okchamali' Ric Greenwood under the direction of Kowishto' Clovis Hamilton, with mentoring and guidance from Osto Luther John, and following the curriculum created by Dr. Juliet Morgan, our graduates have successfully completed a three-year course of study in the Chikasha Academy Adult Immersion Program.”
Lokosh encouraged graduates to keep the four foundational principles uppermost in their minds.
“Graduates, think on this message and the words that I have shared with you today,” he said.
“Commit them to your minds. Write them on your hearts. Feel them in your throats. As you walk forward as anompa'shaali', speak them aloud and recall to mind those that went before, who sacrificed so dearly that we can stand today and say, in our language:
“Chikasha poya. We are Chikasha. Iilhakóffi. We survive. Ilachónna'chi. We persevere. Iláyya'sha katihma. We are still here. Chikasha po'yacha iláyya’sha katihmakat lhakóffit ilachónna'chi bílli'ya’shki. We are Chikasha, we are still here and, having survived, we will persevere forever.”
It is estimated fewer than three dozen original Chickasaw language speakers are alive today to pass on their linguistic knowledge to the next generation.
The CAAIP is just one of many tools available through the language preservation division.
Rosetta Stone Chickasaw was created at Governor Anoatubby’s direction to ensure all Chickasaws could have access to high quality, compelling language learning products.
Videos featuring native speakers of Chickasaw are available on the Chickasaw Nation Culture & Humanities YouTube page, as well as on Chickasaw.tv.
The first Chickasaw dictionary, authored by the Rev. Jesse Humes and Vinnie May Humes, and published in 1973, is now a website with embedded audio accessible at AChickasawDictionary. com. The language also has a presence on social media, including Instagram and X.
Other local community-based resources include Chipota Chikashshanompoli (Children Speaking Chickasaw) Language Club, four semesters of Chickasaw offered at East Central University and a language pilot project at Byng and Ada high schools, among other language-related services.
More Stories Like This
Native News Weekly (August 25, 2024): D.C. BriefsUS Presidents in Their Own Words Concerning American Indians
Native News Weekly (August 4, 2024): D.C. Briefs
Monday Morning: (July 28, 2025): Articles You May Have Missed This Past Weekend
ANC Tribal General Welfare Exclusion Act Consultation Set for Tuesday
Help us tell the stories that could save Native languages and food traditions
At a critical moment for Indian Country, Native News Online is embarking on our most ambitious reporting project yet: "Cultivating Culture," a three-year investigation into two forces shaping Native community survival—food sovereignty and language revitalization.
The devastating impact of COVID-19 accelerated the loss of Native elders and with them, irreplaceable cultural knowledge. Yet across tribal communities, innovative leaders are fighting back, reclaiming traditional food systems and breathing new life into Native languages. These aren't just cultural preservation efforts—they're powerful pathways to community health, healing, and resilience.
Our dedicated reporting team will spend three years documenting these stories through on-the-ground reporting in 18 tribal communities, producing over 200 in-depth stories, 18 podcast episodes, and multimedia content that amplifies Indigenous voices. We'll show policymakers, funders, and allies how cultural restoration directly impacts physical and mental wellness while celebrating successful models of sovereignty and self-determination.
This isn't corporate media parachuting into Indian Country for a quick story. This is sustained, relationship-based journalism by Native reporters who understand these communities. It's "Warrior Journalism"—fearless reporting that serves the 5.5 million readers who depend on us for news that mainstream media often ignores.
We need your help right now. While we've secured partial funding, we're still $450,000 short of our three-year budget. Our immediate goal is $25,000 this month to keep this critical work moving forward—funding reporter salaries, travel to remote communities, photography, and the deep reporting these stories deserve.
Every dollar directly supports Indigenous journalists telling Indigenous stories. Whether it's $5 or $50, your contribution ensures these vital narratives of resilience, innovation, and hope don't disappear into silence.
The stakes couldn't be higher. Native languages are being lost at an alarming rate. Food insecurity plagues many tribal communities. But solutions are emerging, and these stories need to be told.
Support independent Native journalism. Fund the stories that matter.
Levi Rickert (Potawatomi), Editor & Publisher