- By Monica Whitepigeon
Growing up in the 1970s, artist Ryan Singer (Diné) remembers living on his reservation in Arizona and raising funds for a class field trip to see “Star Wars” when he was four years old. He remembers the long bus ride into town and the sight of the movie theater when they got there, decorated with cardboard cutouts of the picture’s heroes, villains and spaceships. He could barely contain his excitement as he held onto his “Star Wars” cup while John Williams’s triumphant theme music boomed throughout the auditorium, ushered in by those famous yellow words. Thus began his lifelong love of the franchise and the genre it changed forever.
The feelings associated with this childhood memory never left him and have since influenced his artistic career. That is the power of pop culture –– the power of nostalgia.
“The world is such a big place when you’re a kid, and things were simpler and purer,” Singer explained. “The possibilities were endless, and I could dream up anything I wanted. I like to capture this nostalgic feeling in my paintings.”
Indigenous Futurism is not limited to one definition and its impact extends far beyond the single lens of science fiction. For some Native artists and writers, this futurism movement means providing content for younger generations such as artwork, TV shows, comics and other merchandise that combine Native representation and American pop culture.
Influenced by surrealist artists, Singer paints Indigenous themes and iconography while referencing popular movies and characters from science fiction and horror films. “Star Wars,” in particular, aesthetically appealed to him early on.
“It wasn’t polished and cleaned like other sci-fi movies and shows,” Singer said. “Luke’s land cruiser was all beat up and I thought it was really used for years. I really started to draw [off] that.”
Singer has participated in Indigenous Comic Con in Albuquerque, N.M. since its inauguration, which describes itself as “the world's premier gathering for Indigenerds and all things Indigenous pop culture.”
Other Native creatives take similar ideas of juxtaposing historical Native imagery with Americana.
Established in 2014, The NTVS (The Natives) is an Indigneous-owned clothing company offering prints, apparel, stickers and other accessories that feature mixed-media artists like Steven Paul Judd (Kiowa, Choctaw).
According to its website, the collaborators describe themselves as “two Native American guys trying to fill a hole in the market that is missing the voice of the people. Our mission is to teach the youth the importance of embracing culture and history while building a Native American clothing company. We do that by crafting Native apparel designs that you can be proud to wear. Modern Native American clothing and Native prints that have a deeper meaning. Maybe it's a lighthearted or funny design. Maybe it's a serious issue that needs to be addressed. We use art and streetwear mixed with our culture to create one-of-a-kind designs that embrace our Native American culture and heritage.”
By going a step further, Indigenous writers are developing new characters and storylines to convey regional and urban Native experiences for children.
Last year, PBS premiered an American-Canadian animated series titled “Molly of Denali,” which follows the adventures of 10-year-old Alaska Native Molly Mabray and her family and friends.
Chicago-based performer and writer June Thiele (Dena'ina Athabascan, Yupik) received a writing fellowship for the show and found the experience enlightening and fulfilling. The show’s staff consists of Native and non-Native writers who consult a group of Native Elders and youth to ensure accuracy and relevance when it comes to modern issues.
“Learning to write for animated series was so different from anything I’d ever done,” said Thiele, who had primarily worked in children’s theater. “It’s really beautiful to see these people be empowered to do things properly and right.”
While their overall industry experience has been positive, Thiele believes there is still a long way to go to get more Americans accustomed to seeing vibrant Native stories and culture on their screens.
For Thiele, Indigenous Futurism represents “Native people taking back their stories. It’s hard to imagine a world without these stories. In art and life there are unknowns, but once something is created it’s out in the world and in people’s brains, there’s no stopping it.”
More Stories Like ThisWATCH: Native Bidaské with MSNBC Contributor Alyssa London as She Discusses The Culture Is: Indigenous Women
Here’s What’s Going on in Indian Country, June 01—10
Long Awaited “Killers of the Flower Moon” about 1920 Osage Murders Receives a Nine- Minute Standing Ovation at Cannes Film Festival
First Nations Singer’s New Album A ‘Stamp in Time’ and ‘Act of Resistance’
"Reservation Dogs" Returns for Season 3 this August
Native News is free to read.
We hope you enjoyed the story you've just read. For the past dozen years, we’ve covered the most important news stories that are usually overlooked by other media. From the protests at Standing Rock and the rise of the American Indian Movement (AIM), to the ongoing epidemic of Murdered and Missing Indigenous People (MMIP) and the past-due reckoning related to assimilation, cultural genocide and Indian Boarding Schools.
Our news is free for everyone to read, but it is not free to produce. That’s why we’re asking you to make a donation to help support our efforts. Any contribution — big or small — helps. Most readers donate between $10 and $25 to help us cover the costs of salaries, travel and maintaining our digital platforms. If you’re in a position to do so, we ask you to consider making a recurring donation of $12 per month to join the Founder's Circle. All donations help us remain a force for change in Indian Country and tell the stories that are so often ignored, erased or overlooked.
Donate to Native News Online today and support independent Indigenous journalism. Thank you.