fbpx
facebook app symbol  twitter  linkedin  instagram 1
 

Washington — On Thursday, leaders of the Native American Church of North America (NACNA) met with various federal agencies on Capitol Hill to discuss efforts to preserve peyote’s habitat. NACNA delegates presented a unified voice in Washington that the use of peyote is central to their way of life, and their entire religion is threatened without it. 

During Native American Church (NAC) ceremonies, generally called “peyote meetings,” participants ingest peyote as a sacrament and focus prayers and songs to the Creator. Some meetings blend elements of Christianity and American Indian ritual, where peyote has been used by Indigenous peoples in northern Mexico and the southwestern United States in prayer for many generations. 

Never miss Indian Country’s biggest stories and breaking news. Sign up to get our reporting sent straight to your inbox every weekday morning. 

Peyote is a Schedule I substance under the Controlled Substances Act, and its possession and consumption are illegal by non-members of federally recognized tribes.

Peyote’s medicine comes from its natural environment — not from greenhouses — and that natural environment must be protected, said NACNA leaders.

“We’re going to do what we have to do for this medicine,” NACNA President Jon Brady told Native News Online. “Our main focus is on threats of our medicine.” 

Peyote is threatened by extractive industries like mining and oil, cattle grazing, an underground market that poaches the peyote cactus, and unsympathetic landowners. The cactus only grows in four Texas counties on private land, and NACNA wants to engage with private landowners to preserve America’s peyote gardens through a pilot program. NACNA is asking the federal government to appropriate funding to incentive landowners through the program. 

Currently, the federal government is investing in soil conservation programs managed by the U.S. Department of Agriculture’s Farm Service Agency (FSA). FSA’s Conservation Reserve Program (CRP) is one of the country’s most extensive private lands conservation programs. Farmers and landowners volunteer in the program to improve water quality, reduce soil erosion and reduce loss of wildlife habitat, and they’re compensated for their participation. 

The program influences landowners and farms to plow lands in southwestern Texas, which NACNA leaders say destroys peyote habitat. Because peyote grows on private land, landowners can do what they want. 

Never miss Indian Country’s biggest stories and breaking news. Sign up to get our reporting sent straight to your inbox every weekday morning. 

“Landowners can legally plow up the rest of the peyote tomorrow, and they’d be within their rights as landowners,” NACNA’s legislative chair Ryan Wilson said. “We want Congress to lead in this issue, and it isn’t just about peyote; it’s about American Indian religious freedom.”

Since the American Indian Religious Freedom Act (AIRFA) was passed in 1978, there hasn’t been a review of its policies conducted by federal agencies as the law requires. Although AIRFA protects prayer and the use and possession of peyote, it doesn’t protect sacred places.

“There hasn’t been a comprehensive review of the federal government’s engagement and trust obligation on protecting American Indian religious freedom since 1979,” Wilson said. 

Peyote exchanges are only done by a handful of people permitted to harvest it, referred to as “peyoteros.” Peyoteros are permitted by the Drug Enforcement Agency (DEA) to sell peyote to members of the Native American Church, who must also be enrolled in a federally recognized tribe as stated in the AIRFA. However, permits are costly and only allow a limited time to harvest. 

Wilson said that advocating for the preservation of religious peyote use is a new discussion on Capitol Hill.

 “This issue is foreign to many because we’ve never come here, not since the 1990s,” Wilson commented. 

The Native American Church of North America has more than 300,000 members, making it the largest inter-tribal religious organization in the country. There are some chapters in Canada, and the use of peyote is protected for members of the Native American Church. Its music is featured as a stand-alone category at the Native American Music Awards.

The loss of peyote would result in the destruction of the largest inter-tribal religion in North America. 

The National Congress of American Indians has passed resolutions to protect access to peyote, including potential legislation creating a peyote reserve/refuge.

“I believe we were heard today and it was a happy day to make tracks around the United States Capital for our children, grandchildren, and the future of our Native American Church,” said NACNA President Brady. “Our NACNA officers and delegates are very grateful for this opportunity to stand up for the preservation, protection, and prayers of our holy medicine for generations to come.” 

Leaders and members of the Native American Church closed the day with a peyote service at a city park in Washington, D.C. in anticipation of a meeting at the White House on Friday. 

More Stories Like This

Chickasaw Youth Stickball Reconnecting Cultures as Sport Continues to Grow
Land Back: Winnebago Tribe of Nebraska Get Back 1,600 Acres That Were Illegally Taken by US 50 Years Ago
Historic Tribal Buffalo Lifeways Collaboration Launched to Restore Buffalo and Revitalize Native Communities
Non-Native American Florida Man Charged with Violating Indian Arts and Crafts Act
Building a New Generation of Speakers

Join us in observing 100 years of Native American citizenship. On June 2, 1924, President Calvin Coolidge signed the Indian Citizenship Act, granting Native Americans US citizenship, a pivotal moment in their quest for equality. This year marks its centennial, inspiring our special project, "Heritage Unbound: Native American Citizenship at 100," observing their journey with stories of resilience, struggle, and triumph. Your donations fuel initiatives like these, ensuring our coverage and projects honoring Native American heritage thrive. Your donations fuel initiatives like these, ensuring our coverage and projects honoring Native American heritage thrive.

About The Author
Author: Darren ThompsonEmail: This email address is being protected from spambots. You need JavaScript enabled to view it.
Darren Thompson (Lac du Flambeau Ojibwe) is a staff reporter for Native News Online who is based in the Twin Cities of Minnesota. Thompson has reported on political unrest, tribal sovereignty, and Indigenous issues for the Aboriginal Peoples Television Network, Indian Country Today, Native News Online, Powwows.com and Unicorn Riot. He has contributed to the New York Times, the Washington Post, and Voice of America on various Indigenous issues in international conversation. He has a bachelor’s degree in Criminology & Law Studies from Marquette University in Milwaukee, Wisconsin.