
- Details
- By Levi Rickert
The fourth Friday in September of each year is known as Michigan Indian Day. This designation dates back to 1974 when the Michigan legislature enacted Public Act 30. In 2007, the Michigan House of Representatives said: “Michigan Indian Day is an excellent opportunity for Michigan citizens to better understand and appreciate the many contributions that people of Native American descent have made to our state.”
While Michigan officially began recognizing Indigenous Peoples' Day in 2019—celebrated on the second Monday of October as a replacement for Columbus Day—Michigan Indian Day remains a distinct and longstanding observance. Several tribal offices of the 12 federally recognized tribes in the state will be closed to observe Michigan Indian Day.
While the terms Indian and Native American are misnomers, the terms are used interchangeably.
South Dakota has recognized Native American Day as a state holiday, beginning in 1990. The state chose the fourth Friday of September to separate the observance from Columbus Day altogether, aiming to create a standalone day of respect for Native cultures. This decision followed the 1989 South Dakota legislature’s passage of a bill declaring 1990 as the "Year of Reconciliation" between Native Americans and non-Native people. The fourth Friday of September thus became a symbolic moment for reflection and recognition—one that wasn't shared with the controversial legacy of Christopher Columbus.
Other states, including California and Nevada, have also adopted the same date for Native American Day. These states have large Native American populations and rich indigenous histories, and their decision to observe Native American Day on the fourth Friday of September is part of a broader movement to bring attention to the contributions and resilience of Native peoples. By setting the holiday apart from Columbus Day, states aim to promote education about tribal history, cultural preservation, and contemporary Native issues.
Native American Day allows for a more inclusive and honest representation of American history. It also gives Native voices a platform to share their traditions, perspectives, and continued struggles for sovereignty and rights.
The fourth Friday of September offers schools, organizations, and communities a distinct opportunity to celebrate indigenous culture through educational programs, powwows, storytelling, and art. The timing also places the holiday early in the academic year, which educators find helpful for integrating indigenous studies into classroom curriculum.
In sum, the decision by some states to celebrate Native American Day on the fourth Friday of September is a meaningful shift toward honoring the first peoples of this land. It’s a time not just for celebration, but for reflection, learning, and recommitting to justice and inclusion for Native communities.
More Stories Like This
50 Years of Self-Determination: How a Landmark Act Empowered Tribal Sovereignty and Transformed Federal-Tribal RelationsOsage Nation Reclaims St. Louis’s Last Surviving Indigenous Mound
Winnebago Challenges NAGPRA Ruling in Effort to Reclaim Children’s Remains
Chickasaw Gov. Anoatubby Leads Chickasaw Community Bank, Ada, Ribbon Cutting
Help us tell the stories that could save Native languages and food traditions
At a critical moment for Indian Country, Native News Online is embarking on our most ambitious reporting project yet: "Cultivating Culture," a three-year investigation into two forces shaping Native community survival—food sovereignty and language revitalization.
The devastating impact of COVID-19 accelerated the loss of Native elders and with them, irreplaceable cultural knowledge. Yet across tribal communities, innovative leaders are fighting back, reclaiming traditional food systems and breathing new life into Native languages. These aren't just cultural preservation efforts—they're powerful pathways to community health, healing, and resilience.
Our dedicated reporting team will spend three years documenting these stories through on-the-ground reporting in 18 tribal communities, producing over 200 in-depth stories, 18 podcast episodes, and multimedia content that amplifies Indigenous voices. We'll show policymakers, funders, and allies how cultural restoration directly impacts physical and mental wellness while celebrating successful models of sovereignty and self-determination.
This isn't corporate media parachuting into Indian Country for a quick story. This is sustained, relationship-based journalism by Native reporters who understand these communities. It's "Warrior Journalism"—fearless reporting that serves the 5.5 million readers who depend on us for news that mainstream media often ignores.
We need your help right now. While we've secured partial funding, we're still $450,000 short of our three-year budget. Our immediate goal is $25,000 this month to keep this critical work moving forward—funding reporter salaries, travel to remote communities, photography, and the deep reporting these stories deserve.
Every dollar directly supports Indigenous journalists telling Indigenous stories. Whether it's $5 or $50, your contribution ensures these vital narratives of resilience, innovation, and hope don't disappear into silence.
The stakes couldn't be higher. Native languages are being lost at an alarming rate. Food insecurity plagues many tribal communities. But solutions are emerging, and these stories need to be told.
Support independent Native journalism. Fund the stories that matter.
Levi Rickert (Potawatomi), Editor & Publisher