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Opinion. Editor’s Note: This commentary was originally published by Native News Online in December 2013. It has been updated to reflect 131 years that have passed since the tragic day.

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As we head into the final days of yet another unforgettable year, it’s important to take lessons from where we’ve been and consider the road ahead. For Indigenous peoples, this year has brought so much promise – and there is no turning back. 

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A Snapchat memory popped up on the open app. It was me wearing a Sáanii Up t-shirt, tortoise shell glasses, and my hair in a messy bun. A caption over my face reads, “Hoping I don’t have Covid.” It was a grim reminder that one year ago exactly my family and I caught Covid-19. I’ve never written about it before because I guess it was too hard and too traumatic. 

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Opinion. The end of the year brings an opportunity for reflection.

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Of the many vivid memories that stand out from my childhood in Mexico, the Christmas tradition of “pastorelas” are front and center. Pastorelas are nowadays two-act plays teaching the story of the birth of Christ through the eyes of humble shepherds. Back in the early years of the Spanish invasion of our lands, they were one-act performances meant to help Franciscan friars spread Christianity to the masses. 

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Guest Opinion. For generations, Native communities in the United States have faced a dire situation when it comes to infrastructure.

Gov. Kevin Stitt
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Republican Oklahoma Gov. Kevin Stitt is an enigma. A successful businessman who began the Oklahoma-based mortgage company Gateway, he was elected governor in 2018. Stitt is an enrolled tribal citizen of the Cherokee Nation.

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Guest Opinion. In 2015, Cherokee Nation and the state of Oklahoma signed a historic compact on hunting and fishing licenses. For years, that agreement has been a win-win for Cherokee Nation citizens and for all Oklahomans. Cherokees living in Oklahoma received a license to hunt and fish across the state, and $32 million in new federal dollars went to the Oklahoma Department of Wildlife Conservation.

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Guest Opinion For everyone following the Native American gaming industry, it has been impossible to ignore the fast and furious rise of mobile sports betting in recent years. Ads for new mobile sports betting apps are seemingly featured during every televised sporting event, on every sports-related video online, and across all social media platforms. In addition, states across the country are increasingly viewing mobile sports betting as a way to generate public revenues, with more than two dozen states having now legalized it. And yet, amidst all of this excitement, Indian Nations may sadly be left behind without changes to outdated federal policy.

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In the early years of the Spanish occupation of the Americas, it was no secret that Spanish clergy distrusted the sincerity of Native people’s conversions to Catholicism. After all, their devotion to the Christian God had been imposed through violence against long-standing Native religious traditions. It should come as no surprise, then, that the Mexican devotion to the Virgin Mary of Guadalupe had its roots in the more ancient worship of Tonantzin Coatlicue (Our Mother Serpent Skirt), mother of gods and mortals, giver and taker of life. In Aztec lore, she symbolizes the earth’s power to both create and destroy.