fbpx
facebook app symbol  twitter  linkedin  instagram 1
 

Opinion. Along the federal government’s “Road to Healing Tour” for Indian boarding school survivors, there were a lot of flags on display. Native American honor guards, at most tour stops, proudly presented the flag of the United States, eagle staffs and tribal nation flags. 

These symbols were respectfully positioned near the table where Interior Secretary Deb Haaland (Laguna Pueblo) and Assistant Secretary - Indian Affairs Bryan Newland (Bay Mills Indian Community) listened to testimony from survivors or descendants of those who attended boarding schools over the past century.  

Never miss Indian Country’s biggest stories and breaking news. Sign up to get our reporting sent straight to your inbox every weekday morning. 

Some might find a bit of irony in Native honor guards displaying such reverence for the United States flag, considering it was beneath this very banner that the federal government carried out a systematic program to destroy Native culture in the name of assimilation. This program, devised by an Army officer, operated with military-like tactics. 

 

Still, Native Americans express deep respect for the military service of their relatives. At every powwow grand entries begin with thundering sounds of the drum, prompting Native American veterans carrying eagle staffs and flags, including the U.S. flag. 

The reverence Native Americans have for the U.S. flag and their veterans cannot be ignored. 

American Indians and Alaska Natives men and women serve in the armed forces at five times the national average, according to Alicia Madalena Sylvester (Jemez Pueblo), who is the Defense Department’s senior tribal advisor and liaison for Native American affairs. 

Since September 11, 2001, about one-fifth of Native Americans—male and female—have served in the armed forces, in comparison to an average of 14% of all other racial/ethnic groups.

In issuing a Native American Heritage Month proclamation for the month of November, President Joe Biden referenced the service of Native Americans in the armed forces.  

The president wrote: "Despite centuries of violence and oppression, Native peoples remain resilient and proud. Today, Native Americans are essential to the fabric of the United States. They serve in the United States armed forces at higher rates than any other ethnic group.  

"They continue to steward so many of our great lands. Their contributions to science, humanities, arts, public service, and more have brought prosperity for all of us. Their diverse cultures and communities continue to thrive and lead us forward.” 

Remarkably, even before American Indians became citizens of the United States in 1924, during World War I (July 28, 1914 – November 11, 1918), some 12,500 American Indians served in the armed forces. They fought for freedom when they weren’t even citizens of this country. Almost two-thirds of American Indians who served did so in the infantry, where they won widespread praise for bravery and achievement. Almost 5% of American Indian combat soldiers lost their lives, compared to 1% of American forces overall.

During World War I, approximately 400 students who attended Haskell Indian boarding school fought in the armed forces. The Indian Leader, Haskell’s weekly newspaper, reported regularly on the Haskell students’ involvement in the war.

Three decades later during World War II, Native Americans once again answered the call to duty. Using Indigenous languages that were forbidden in Indian boarding schools, Native Americans used traditional language to confuse and ward off the enemies. Navajo code talkers became legendary because their code was never broken. The Navajo code talker program is cited as a significant reason the United States won the war in the Pacific campaign.

Other tribes, including the Cherokee, Choctaw, Lakota, Meskwaki, and Comanche tribes participated in translating encrypted messages in their Indigenous languages on the front lines.

Thankfully, Indigenous languages persevere despite the physical punishment inflicted on Native children in Indian boarding schools when they were caught speaking their tribal languages.

During World War II, before Alaska was a state, more than 6,300 Alaska Natives volunteered to serve in what was known as the Alaska Territorial Guard. They came together to defend the United States from attack along the 6,640-mile coastline.

I am sometimes asked why Native Americans serve in the armed forces when the federal government throughout history has not treated our people kindly. I answered them with the explanation an Native elder told me: in defense of the land. 

We know our people have been here since time immemorial. We appreciate the service of our ancestors who protected this land, and those Native Americans who continue to fight for our community and our freedom. 

Thayék gde nwéndëmen - We are all related.

More Stories Like This

Lumbee Tribe Stands with Senator Thom Tillis in the Face of Continuous Attacks by the Eastern Band of Cherokee Indians
NCAI President Asks Biden on Air Force One to Free Leonard Peltier
Why Tribes Backed Trump: A Native Leader’s Perspective
In This Season of Giving, Consider Cherokee Nation At-Large Mutual Assistance Inc.
Indigenous Food Systems Hold the Key to Breaking the Cycle of Malnutrition

Can we take a minute to talk about tribal sovereignty?

Sovereignty isn't just a concept – it's the foundation of Native nations' right to govern, protect our lands, and preserve our cultures. Every story we publish strengthens tribal sovereignty.

Unlike mainstream media, we center Indigenous voices and report directly from Native communities. When we cover land rights, water protection, or tribal governance, we're not just sharing news – we're documenting our living history and defending our future.

Our journalism is powered by readers, not shareholders. If you believe in the importance of Native-led media in protecting tribal sovereignty, consider supporting our work today. 

Right now, your support goes twice as far. Thanks to a generous $35,000 matching fund, every dollar you give during December 2024 will be doubled to protect sovereignty and amplify Native voices.

No paywalls. No corporate owners. Just independent, Indigenous journalism.

About The Author
Levi Rickert
Author: Levi RickertEmail: This email address is being protected from spambots. You need JavaScript enabled to view it.
Levi "Calm Before the Storm" Rickert (Prairie Band Potawatomi Nation) is the founder, publisher and editor of Native News Online. Rickert was awarded Best Column 2021 Native Media Award for the print/online category by the Native American Journalists Association. He serves on the advisory board of the Multicultural Media Correspondents Association. He can be reached at [email protected].