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TOMAH, Wisc, — Several survivors who attended the Tomah Indian Industrial School in Tomah, Wisconsin and others gathered on Friday, September 29, 2023, to commemorate an annual observance called "Orange Shirt Day." The commemoration holds significant meaning to tribal citizens who attended boarding schools decades ago.

The Tomah Indian Industrial School was one of 11 Indian boarding schools that operated in the state of Wisconsin. The schools averaged about 350 Native American students The Tomah school operated from 1893 to 1941 and was one of the largest in Wisconsin. Most of the students were from the Ho-Chunk Nation with ages ranging from 6 to 21 years old.

Indian boarding schools were established throughout the United States and Canada. In Canada they were called Indian residential schools. The purpose of the boarding schools was to assimilate Indian students into mainstream society. In a military-style, they were made to wear uniforms, they were given haircuts, and forbidden to speak their Native languages.

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Orange Shirt Day honors Indian boarding school survivors and Indigenous children who died at the schools. The event began in Canada in 2013, its name derived from a shiny orange shirt a member of the Stswecem’c Xgat’tem First Nation, Phyllis Webstad, received from her grandmother before moving to a residential school in British Columbia. The school took the shirt away as soon as she started and she never saw it again. 

An honor song was presented for those who attended Indian boarding schools. (Photo Kaili Berg for Native News Online)

 

On Friday, in Tomah, an honor song was performed for children who attended Indian boarding schools. To commemorate the history the Waaksik Wosga Revitalization and the Hoocak Remembrance Day Planning Committee arranged for guest speakers.

“Even though I went to a residential boarding school, I will always know that I am Ho-Chunk,” Ho-Chunk elder and Indian boarding school survivor JoAnn Jones said at the event. “We all have memories of our childhood, we all have memories of the strength of our family members. Their ways help us with our Native identities.”

Display of history of the Tomah Industrial Indian Boarding School. (Photo/Kaili Berg for Native News Online)

 

Historical records show that these boarding schools often forced Native American children to attend against their will. They often faced abuse and other harsh conditions that included physical, emotional, and sometimes sexual abuse.

“Now the healing is returning to our original spiritual place." Jones said. We are just as viable and as fulfilling as any other group. Our spiritual beliefs and our ways of life are what heal us and what helps keep us going.” 



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This May, we are highlighting our coverage of Indian boarding schools and their generational impact on Native families and Native communities. Giving survivors of boarding schools and their descendants the opportunity to share their stories is an important step toward healing — not just because they are speaking, but because they are being heard. Their stories must be heard. Help our efforts to make sure Native stories and Native voices are heard in 2024. Please consider a recurring donation to help fund our ongoing coverage of Indian boarding schools. Donate to Native News Online today and support independent Indigenous-centered journalism. Thank you.

About The Author
Kaili Berg
Author: Kaili BergEmail: This email address is being protected from spambots. You need JavaScript enabled to view it.
Staff Reporter
Kaili Berg (Aleut) is a member of the Alutiiq/Sugpiaq Nation, and a shareholder of Koniag, Inc. She is a staff reporter for Native News Online and Tribal Business News. Berg, who is based in Wisconsin, previously reported for the Ho-Chunk Nation newspaper, Hocak Worak. She went to school originally for nursing, but changed her major after finding her passion in communications at Western Technical College in Lacrosse, Wisconsin.