
- Details
- By Chuck Hoskin Jr
The Cherokee language has always been the heart and soul of our tribe. Our language contains knowledge and ways of thinking that can never be fully captured in translation. All of our accomplishments in health care, education and economic development could never make up for the loss if we allow our language to perish.
That is why we are working aggressively to save our language. Fortunately, a permanent place to develop Cherokee speakers and foster Cherokee language learning is closer to fruition. Ground was recently broken for the Durbin Feeling Language Center, a 50,000-square-foot, state-of-the-art facility that will be housed in the former Cherokee Casino Tahlequah.
In a little over a year, the center will become the long-term home of the Cherokee Language Department, which is comprised of more than a dozen unique programs for Cherokee language perpetuation. The former casino site will be expanded and modified to include a cafeteria, gymnasium, sound booth and vault for document storage. For the first time in history, all of these essential programs will be under one roof.
The campus will also soon include homes for speakers. Five dwellings are currently under construction adjacent to the center, and plans are underway for more homes for elders and families involved with the language programs. Cherokee-speaking elders will be given a safe and comfortable place to live, and Cherokee students will have much greater opportunity to interact with and learn from them.
These infrastructure developments are only possible because of the passage of the Durbin Feeling Preservation Act, an investment of $16 million by the Council of the Cherokee Nation to preserve our language and culture. Five million dollars were specifically earmarked for the language hub.
The Durbin Feeling Act is named after the greatest modern contributor to the preservation of the Cherokee language. Durbin dedicated his life to preserving the Cherokee language for future generations, doing more for our language than anyone since Sequoyah. He wrote the Cherokee dictionary, added Cherokee syllabary to a word processor in the 1980s, developed volumes of Cherokee teaching materials and began the process to put the Cherokee language on Unicode. Today, that technology allows the syllabary to be used on smartphones.
We honor his legacy by doing this work in his name.
Cherokee heroes like Durbin are important not only for the work they do in their lifetimes, but because they inspire us to continue that work after they have passed. Durbin’s vision was that our Cherokee language efforts would be more than just inside classrooms and offices. He foresaw how language preservation could build a powerful sense of community. That's what we're attempting to achieve today.

There are only about 2,000 first-language Cherokee speakers alive today, which is why Deputy Chief Bryan Warner and I made preserving the Cherokee language a top priority from the outset of our administration. As we were making these historic investments in the Cherokee language, the most devastating health crisis in our lifetimes hit Cherokee Nation, and our Cherokee speakers were among the most vulnerable. The median age of a first-language Cherokee speaker is over 70 years old, and we sadly lost more than 50 speakers to COVID-19.
During the worst of the pandemic, we made concentrated efforts to support our speakers, providing food assistance, telehealth services, utility bill assistance and direct elder assistance payments. When we received our first doses of the COVID-19 vaccine, I immediately prioritized our Cherokee speakers.
I am proud of the investments we made in our language at Cherokee Nation, and I am eager to see Congress make a similar investment throughout the country. Later this month I will testify before the U.S. Senate Committee on Indian Affairs and endorse a bill that is also named for Durbin Feeling.
It will ensure that the federal government is upholding its promises and policies designed to preserve Native languages. The nationwide survey it produces will help guide future investments to ensure that Native languages are preserved for generations to come. Additionally, the act would direct President Biden to review federal agencies' compliance with requirements of the Native American Language Act.
Preserving the Cherokee language is preserving Cherokee identity. Speaking Cherokee allows us to pass along traditional Cherokee knowledge and values to our children and grandchildren. Even though I am not a Cherokee language speaker, I know how urgent it is to act swiftly and decisively. I want my grandchildren and future generations to grow up in a United States where Native languages are revered as the unique cultural treasures that they are.
Chuck Hoskin, Jr. is the principal chief of the Cherokee Nation.
More Stories Like This
“No Kings” Rallies Across America: This What Democracy Looks Like to MeLeading the Way in Rare Disease Advocacy
For Native Communities, Medicaid Is a Promise Washington Must Keep
“One Beautiful Bill” Would Be a Tragic Setback for Indian Country
Federal Courts Left (Not) to Protect Sacred Sites
Help us tell the stories that could save Native languages and food traditions
At a critical moment for Indian Country, Native News Online is embarking on our most ambitious reporting project yet: "Cultivating Culture," a three-year investigation into two forces shaping Native community survival—food sovereignty and language revitalization.
The devastating impact of COVID-19 accelerated the loss of Native elders and with them, irreplaceable cultural knowledge. Yet across tribal communities, innovative leaders are fighting back, reclaiming traditional food systems and breathing new life into Native languages. These aren't just cultural preservation efforts—they're powerful pathways to community health, healing, and resilience.
Our dedicated reporting team will spend three years documenting these stories through on-the-ground reporting in 18 tribal communities, producing over 200 in-depth stories, 18 podcast episodes, and multimedia content that amplifies Indigenous voices. We'll show policymakers, funders, and allies how cultural restoration directly impacts physical and mental wellness while celebrating successful models of sovereignty and self-determination.
This isn't corporate media parachuting into Indian Country for a quick story. This is sustained, relationship-based journalism by Native reporters who understand these communities. It's "Warrior Journalism"—fearless reporting that serves the 5.5 million readers who depend on us for news that mainstream media often ignores.
We need your help right now. While we've secured partial funding, we're still $450,000 short of our three-year budget. Our immediate goal is $25,000 this month to keep this critical work moving forward—funding reporter salaries, travel to remote communities, photography, and the deep reporting these stories deserve.
Every dollar directly supports Indigenous journalists telling Indigenous stories. Whether it's $5 or $50, your contribution ensures these vital narratives of resilience, innovation, and hope don't disappear into silence.
The stakes couldn't be higher. Native languages are being lost at an alarming rate. Food insecurity plagues many tribal communities. But solutions are emerging, and these stories need to be told.
Support independent Native journalism. Fund the stories that matter.
Levi Rickert (Potawatomi), Editor & Publisher