- Details
- By Native American Rights Funds (NARF)
Every ten years, states redraw the community lines for both Native and non-Native lands within their borders. This process is known as redistricting. These imaginary lines determine election districts, and the way that they are drawn can have a huge impact on the people that live in a community.
For example, imagine if a community district line is drawn through the center of a reservation or tribe. That line separates the Native community and tribal voters into two smaller groups. The voices of those groups can much more easily be overwhelmed by surrounding non-Native communities. It is easy to picture how that line would affect the tribe’s voting power, voice, and access to resources. 
If redistricting is not done fairly, it can affect a tribe’s voting power, voice, and access to resources. (Graphic/NARF)
You may already know, but the redistricting season is here. Right now, states are drafting the maps that they will use for the next decade, and Native communities must take action to ensure that people who may know nothing about us are not drawing lines without our input. What we do now will have long-ranging effects. A fair district map is a first step in combating centuries of sustained, systemic racism. The decisions made (whether good or bad) will directly influence our lives for the next ten years.
Although “redistricting” may sound like a process that is happening far away and has nothing to do with us, it is not. Identifying community district boundaries is a very local action that has long-reaching impacts. Those imaginary district lines help determine who will represent us and what resources we will get—resources like funding for schools, roads, libraries, and hospitals. When we come together and fight for a fair district map, we are fighting for our community and our future. 
NARF Staff Attorney Matthew Campbell (Native Village of Gambell) gives testimony at ND Redistricting Committee hearing on September 15, 2021.
This is why it is so important for us to join and advocate for our communities during the redistricting process. Achieving fair districting in Indian Country for the next ten years requires community action right now! The lines are being drawn, and we need to make sure that our communities are fairly represented. We must take action for our future and our children’s future.
This process is already underway. In places like Alaska, they have already released draft maps and are seeking citizen feedback. In other states, like Montana, they will be holding hearings throughout October, November, and December. Although the process is different in each state, the actions that we can take are clear. We must:
- Organize our communities. Come together with others on our reservation, in our tribe, or in neighboring communities to combine efforts and voices. Across the country, local communities, Native and non-Native, are organizing and advocating for more fair district boundary lines.
- Define the boundaries that we want and need. We know our communities best, and we are best able to identify accurate community district lines.
- Communicate to the people who are drawing the lines what boundaries are appropriate for our community and why. Not only do we know our communities, we need to share that information so that outside voices aren’t defining us. This advocacy can include speaking at public hearings and submitting written testimony.
This redistricting process is happening in communities across the country right now. To help Native communities and tribes organize, the Native American Rights Fund is providing free guides and tools at https://vote.narf.org/redistricting/. We must participate and #ShapeNativeFutures by coming together and advocating for ourselves and our neighbors, our children, and our futures.
Help us tell the stories that could save Native languages and food traditions
At a critical moment for Indian Country, Native News Online is embarking on our most ambitious reporting project yet: "Cultivating Culture," a three-year investigation into two forces shaping Native community survival—food sovereignty and language revitalization.
The devastating impact of COVID-19 accelerated the loss of Native elders and with them, irreplaceable cultural knowledge. Yet across tribal communities, innovative leaders are fighting back, reclaiming traditional food systems and breathing new life into Native languages. These aren't just cultural preservation efforts—they're powerful pathways to community health, healing, and resilience.
Our dedicated reporting team will spend three years documenting these stories through on-the-ground reporting in 18 tribal communities, producing over 200 in-depth stories, 18 podcast episodes, and multimedia content that amplifies Indigenous voices. We'll show policymakers, funders, and allies how cultural restoration directly impacts physical and mental wellness while celebrating successful models of sovereignty and self-determination.
This isn't corporate media parachuting into Indian Country for a quick story. This is sustained, relationship-based journalism by Native reporters who understand these communities. It's "Warrior Journalism"—fearless reporting that serves the 5.5 million readers who depend on us for news that mainstream media often ignores.
We need your help right now. While we've secured partial funding, we're still $450,000 short of our three-year budget. Our immediate goal is $25,000 this month to keep this critical work moving forward—funding reporter salaries, travel to remote communities, photography, and the deep reporting these stories deserve.
Every dollar directly supports Indigenous journalists telling Indigenous stories. Whether it's $5 or $50, your contribution ensures these vital narratives of resilience, innovation, and hope don't disappear into silence.
The stakes couldn't be higher. Native languages are being lost at an alarming rate. Food insecurity plagues many tribal communities. But solutions are emerging, and these stories need to be told.
Support independent Native journalism. Fund the stories that matter.
Levi Rickert (Potawatomi), Editor & Publisher