- Details
- By Neely Bardwell
The long-lost pipe-tomahawk that belonged to Chief Standing Bear was finally returned home to the Ponca Tribe of Nebraska on June 3.
Standing Bear is recognized as one of the first civil-rights heroes for Native people. In 1879, he persuaded a federal judge to recognize Native people as persons who are entitled to the right to sue for their freedom. This decision in Standing Bear v. Crook came after Bear sued General George Crook for wrongful imprisonment. Crook had captured and jailed Standing Bear and his band of Poncas in 1877, when, after being forcibly relocated to Oklahoma, they returned to Nebraska to bury Standing Bear’s son.
Several current citizens of the tribe are Standing Bear’s descendants. On June 3, several members of the Ponca Tribal Council and staff visited Harvard University’s Peabody Museum of Archaeology and Ethnology in Cambridge, Massachusetts, to retrieve the pipe-tomahawk. They were joined by members from the Ponca Tribe of Oklahoma to celebrate its return.
The piece of heritage and tradition had been given to John Lee Webster, one of the two lawyers who represented Standing Bear in the Standing Bear v. Crook case. Unfortunately, after Webster died, the pipe-tomahawk was not returned to the tribe’s possession, but sold to a private collector. It changed hands several times before Harvard acquired it in 1982.
Once the Ponca Tribe of Nebraska got wind that the pipe-tomahawk was being held in the Peabody’s collection, they began talking to museum officials about getting it back. Last year, the museum agreed to return it, but COVID-19 prevented the tribe from traveling to Cambridge to repossess it until this month.
Many artifacts from different tribes are still being held in museums across the country. Many have ended up in museum custody through faulty acquisition processes that often go against the wishes of families and communities. Currently, Harvard has around 6,400 Native remains and 13,600 funerary objects.
At the June 3 ceremony, Peabody Museum director Jane Pickering expressed her commitment to do better.
"The Peabody directly benefited from collecting practices that we acknowledge today ignored the wishes and values of families and communities," she said, adding that the museum needs to reflect on and think "about our relationship to affected communities, to try to repair the harm that these practices have caused."
"What's happening here today is what I think we all want to happen, for the Peabody and Harvard not just to do the bare minimum of complying with the law, but to recognize the rightful and moral claims of your sovereign nation," said Shawon Kinew (Ojibwe), a member of the Peabody faculty executive committee.
More Stories Like This
Waadookodaading Ojibwe Language Institute Receives $1.5 Million Gift from MacKenzie Scott to Advance Language Revitalization Efforts'This is all we have.' | Tribal Citizens Continue Protest of Wind River Land Grab
Osage Minerals Council Secures Landmark Legal Victory Over Enel for Trespass in Osage Mineral Estate
David Sickey Writes About the Historic Opportunity for Tribes to Secure Their Water Rights
Keepers of the Flame Storytellers Charged with Sustaining Chickasaw Essence
Can we take a minute to talk about tribal sovereignty?
Sovereignty isn't just a concept – it's the foundation of Native nations' right to govern, protect our lands, and preserve our cultures. Every story we publish strengthens tribal sovereignty.
Unlike mainstream media, we center Indigenous voices and report directly from Native communities. When we cover land rights, water protection, or tribal governance, we're not just sharing news – we're documenting our living history and defending our future.
Our journalism is powered by readers, not shareholders. If you believe in the importance of Native-led media in protecting tribal sovereignty, consider supporting our work today.
Right now, your support goes twice as far. Thanks to a generous $35,000 matching fund, every dollar you give during December 2024 will be doubled to protect sovereignty and amplify Native voices.
No paywalls. No corporate owners. Just independent, Indigenous journalism.
